1
PhD student of Persian language and literature, Hakim Sabzevari University (corresponding author)
2
Assistant Professor of Persian Language and Literature at Hakim Sabzevari University (corresponding author)
http://doi.org/10.22034/heroic.2024.2.3.06
Abstract
The prehistoric man represented his thoughts by narrating myths. There were many myths among the various nations, especially the nations which are civilized. Iran has myths and epic narratives of its ancient times. Each of these narratives represents part of national reflection. One example of these narratives of the story is Fereydoun and Zahak, which is a long part of this mythology. One part of this great narrative is the narrative of Kaveh and his uprising against Zahak, which is the subject of this article. As if this seemingly short episode in Iran's epic literature has come to be a great narrative. This narrative's purpose is an argument for the Kavian Dwarf, the national flag of Iranians. In this article, the narrative structure of this story is analyzed based on the narratology method. This narration is based on the description of the narrators such as Todorov of the building and the extract of the story. Due to this structure, the reasons for the importance of this narrative and its formation in the depth of history are represented and the values of this narrative have been shown from this perspective. The result of this study is that Kaveh's narrative and his uprising are a unique narrative that has been created by the minds of the common people and oppression and expresses their wish in the form of a myth from the depths of history.
- ابناثیر، علیبن محمد. (1371)، تاریخ کامل بزرگ اسلام و ایران (وقایع قبل و بعد از اسلام)، جلد اول، ترجمۀ عباس خلیلی و ابوالقاسم حالت، تهران: مؤسسه مطبوعات علمی.
- اربابی، بهداد. (1374)، کاوه و ضحاک (استبداد ضحاک و قیام کاوه)، شیراز: بهداد.
- اسکولز، رابرت. (1383)، درآمدی بر ساختارگرایی در ادبیات، ترجمۀ فرزانه طاهری، چاپ دوم، تهران: آگاه.
- حسینی، یداله. (1383)، «انسان و اسطوره»، مجلۀ کتاب ماه هنر، شمارۀ 75 و 76، صص 113 -104.
- حقوقی، عسکر. (1353)، مذهب تشیّع و آرمانهای ملی ایرانی، جلد اول، تهران: نقشجهان.
- حمیدی، سیدجعفر. (1389)، «ماجرای کاوه و ضحاک در شاهنامۀ فردوسی»، مجلۀ فردوسی، دورۀ جدید، شمارۀ 84، صص 57 -48.
- خواندمیر، غیاثالدینبن همامالدین نزیر. (1380)، تاریخ حبیبالسیر فی اخبار افراد بشر، جلد اول، زیر نظر محمد دبیرسیاقی و جلالالدین همایی، تهران: خیام.
- دریایی، تورج. (1376)، «سهم منابع هندواروپایی در شناخت شاهنامه: هویت کاوۀ آهنگر»، مجلۀ ایرانشناسی، شمارۀ 2، صص 284 -179.
Sheshtamadi,A. and Estaji,E. (2024). A Structural Criticism of the Narrative of Kaveh. Journal of Heroic Literature, 2(3), 75-89. doi: http://doi.org/10.22034/heroic.2024.2.3.06
MLA
Sheshtamadi,A. , and Estaji,E. . "A Structural Criticism of the Narrative of Kaveh", Journal of Heroic Literature, 2, 3, 2024, 75-89. doi: http://doi.org/10.22034/heroic.2024.2.3.06
HARVARD
Sheshtamadi A., Estaji E. (2024). 'A Structural Criticism of the Narrative of Kaveh', Journal of Heroic Literature, 2(3), pp. 75-89. doi: http://doi.org/10.22034/heroic.2024.2.3.06
CHICAGO
A. Sheshtamadi and E. Estaji, "A Structural Criticism of the Narrative of Kaveh," Journal of Heroic Literature, 2 3 (2024): 75-89, doi: http://doi.org/10.22034/heroic.2024.2.3.06
VANCOUVER
Sheshtamadi A., Estaji E. A Structural Criticism of the Narrative of Kaveh. Journal of Heroic Literature, 2024; 2(3): 75-89. doi: http://doi.org/10.22034/heroic.2024.2.3.06